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“I am not always good and noble. I am the hero of this story, but I have my off moments.”

Tuesday 2 August 2011

Pinning hopes on the SC on Samacheer kalvi (Uniform education).

From



An anxious silence is running through the State that is comparable to the way the people were silently waiting for a good result at the recent elections.  And they got a good result with a  change in the government.  They are waiting for a good result this time as what is at stake is the future of our children. They (we) expect the Supreme Court to deliver a verdict to put aside the Uniform education policy of Karunanidhi and call for a rethink on how to bring about uniformity without sacrificing quality.


Any thinking person and anyone having the knowledge of what is happening in the education scenario from primary school to college level in Tamilnadu will say that the move by Karunanidhi to downgrade the syllabus in the name of uniformity in education is retrograde.  He has cleverly misused the concept of Uniform Education and the recommendations of the Committee that went into the details of that, to draw a name for himself without any idea of how such a concept must be put into application. Now out of power, he is searching for issues to attack Jayalalithaa and using the move by Jayalalithaa government to revamp the policy, to whip up the emotions of people who have no idea of the present scenario and the futuristic implications of this policy.  Only he is politicizing it by calling it a vindictive policy of Jayalalithaa for  reversing his policies. If Jayalalithaa's intention was to reverse every scheme brought out by Karunanidhi, she need not have redone the Medical Insurance scheme that was originally introduced by him. There is nothing she can gain by spoiling  the education of more than  one crore students. But Karunanidhi has everything to gain by portraying Jayalalithaa as an egotist (ஆணவம்) for calling for a change in the policy introduced by him.


It is unfortunate that the Madras HC played into this  argument of politicization over education policy and not care to see what the new syllabus is about.  Now that the case has gone to the Supreme Court, it is the wish of all thinking people of the State that the SC would see wisdom in abolishing the scheme in its present form and pave way for overall upgradation of the schools and faculty and bring the syllabus on par with the national level of education as enunciated by NCERT.

It is strange that no court found it wrong when Tamilnadu exceeded the reservation quota beyond 50%.
No court found it wrong when Tamilnadu was the only State to have abolished entrance exam  for admission into professional colleges.
But the courts are finding it wrong to stop an attempt to destroy the education system in Tamilnadu.

Just 200 crore rupees look important for them than what our kids are going to study.
If the courts think that this money should not be wasted, let the books be distributed, but please do not lose sight of the repercussions that the present scheme is going to have.
The reality scenario in Tamilnadu is that the existing system of State board for Higher secondary encourages only rote learning. Only marks for memory matter a lot. Centums carry no relevance. The extent of the decay of this system can be known from the fact that this year centum was given for English, a foreign language!!  By awarding many centums and hiking pass percentage, the government in the past had wanted to take a false pride that its policy on education is a fantastic one. But there is no intrinsic value in these achievements.


It is a pity that all those who are supporting Karunanidhi's scheme of Uniform education are not aware of where our kids stand in comparison with those outside the State. No one studying in the State stream of +2 at present can compete anywhere in India. None of these students can write an entrance exam in any other state in India and get a seat. None of them can write any competitive exam or a National talents exam. None of them can enter the NIT in Tamilnadu nor the IIT in Chennai. What will happen after sometime? Seeing that only CBSE students and other State students are entering these institutions in Tamilnadu, Karunanidhi & his followers would start agitations to stop them or call it as Aryan and Brahmin domination eating upon the chances of the local students.  


A shift to CBSE will be impossible in the scheme of Karunanidhi.  Until now Matriculation  system filled the gap between State board and Central Board. The students had an option to switch over to CBSE in plus one so that they can equip themselves well for competitive exams. This year's IIT topper from Chennai studied in Matriculation until 10th and switched over to CBSE in 11th as he wanted to appear for IIT-JEE. The proposed uniform syllabus can not come to the help of students who want to make a shift to CBSE. I think the student is entitled to a right to study in a stream he likes and if the government -imposed scheme in the form of Karunanidhi's Uniform syllabus hampers him from doing that, then that is an infringement of his right to education.  It is hoped that the SC takes a right decision as not to infringe this right of the student.  

Some arguments against Karunanidhi's education  policy can be read in the following links:-


Monday 1 August 2011

Interview with Cho in 1997.

From

http://www.rediff.com/freedom/18cho.htm 

Cho Ramaswamy, actor, commentator, journalist, and now television personality, discusses the state of India 50 years after it won freedom.
A candid conversation on India's leaders, its people, its future, and, of course, corruption and liberalisation, with Shobha Warrier.
 
How old were you when India won freedom? What do you remember about the day?
Thirteen years. It was then that I had been given a box camera by my father. I took some photographs of the function held in my school. I remember the scene very well. Apart from that, I don't remember anything. In those days, nobody took photographs in school. So, my photographs became very popular and I became quite important (chuckles). Independence made me important!

Do you feel the Mahatma was forgotten soon after Independence? Now he is remembered only a couple of times a year, reduced to a paragraph or a photograph.
What else can a country do to persons of great eminence? What is Abraham Lincoln to America now? What is Mao Zedong to China now? Can a country follow the ideals of the Mahatma all the time? I doubt whether the Mahatma himself followed his ideals all the time, in all matters. He had to deviate now and then. In practical politics and administration, the Mahatma's ideals can be treated as a text, as a philosophy, not as law.

A philosophy which is to be followed or.....
A philosophy which is to be kept in mind and followed whenever possible (laughs). Like the dictates of dharma!
As a political analyst and not as a patriot, how do you assess Gandhi's contributions to the country?
If it was not for Gandhi, there could not have been a democratic India. He was a man who did not speak the languages of the people of many of the states but commanded total and unquestioning faith of all of them. He demanded struggle and sacrifice from them, while promising nothing, and they obeyed. This is unimaginable. I have great admiration for him.

What would have happened if he had lived a little longer?
His advice would have embarrassed the government. It would have succeeded in doing only that. Gandhi could not expect everyone to be a Gandhi, but he did expect. In the administration of the country, it is just not possible to adopt Gandhian ideals in everything. You can as well ask a butcher to practice ahimsa in his profession.

Instead of Nehru, had Patel been made prime minister, how would it have been different for India?
There would have been greater discipline. After Independence, we lost sight of our duties and started remembering only our rights. With the Sardar at the helm of affairs, we would have been constantly reminded of our duties and it would have given character to the nation.

The Mahatma felt the Congress should have been disbanded after Independence. Do you agree?
I disagree with what Gandhi said. Had the Congress been disbanded after Independence, there would have been at least three parties, one led by Nehru, one led by Patel and another led by Kripalani. Lohia and others. What is happening today might have started then itself. It would have been a difficult situation to manage soon after Independence. The nation would not have been able to put up with chaotic politics so soon after becoming free. Now it is different. We have been made immune to chaos in politics, because we have been administered with it, in small doses, through the years.

Do you think dynastic rule did a lot more damage to the country than anything else, especially the reign of Indira Gandhi and Rajiv Gandhi?
As far as Mrs Gandhi was concerned, she did a lot of damage, definitely to the polity of the country. In fact, it was she who weakened the Congress. She could get votes with sheer charisma. But she was not prepared to tolerate leaders of stature in any state.
That is why she saw to it that Kamaraj in Tamil Nadu, Nijalingappa in Karnataka, Sanjeeva Reddy in Andhra Pradesh, S K Patil in Maharashtra, every one of them was relegated, and the Congress lost many stalwarts because of that. And every state unit became totally subservient to the Centre.
The Congress leader of every state was seen as a peon of the Centre, whereas the leader of the local regional party was seen as a master. He shone brilliantly as against the Congress leader. That is why regional parties started flourishing in this country. That was a disservice done by Mrs Gandhi.
She allowed free rein to the corrupt. But she was able to provide a determined leadership to the country. In Punjab, it is my belief that she encouraged Bhindranwale in the initial stages to embarrass the Janata Party. That is another disservice to the nation. As far as the Sri Lankan problem is concerned, even today we have remnants of the problem created by Mrs Gandhi. She started funding and training the Tigers.
Due to her charisma, she was acceptable to all sections of society, all parts of the country. Unfortunately, her style was followed by her successors who did not have charisma and mass appeal, and that led to the decline of the Congress.
During his reign, Rajiv was not very brilliant. When he was out of power, he was a changed man. If he had not been killed and had come back to power, I think he would have had a good stint as prime minister. It would have been good if he had become prime minister instead of Narasimha Rao. But the Tigers thought otherwise.

Do you agree with the view that at least one good thing Rao did was that he put an end to dynastic rule? Indians had started believing that only someone from the Nehru family could rule them.
What is the big deal in that? Rao's government became totally corrupt.

Congressmen once again are going back to the Nehru family. They are after Sonia Gandhi now that Rao is out. Do you think they feel that only she can lead the Congress?
They think the Congress can become united again only under Mrs Gandhi. I don't think they have the confidence that she would get a mandate from the people. But it is their conviction that she would get a mandate from Congressmen. I think they would like to have Sonia Gandhi to lead the Congress, and allow somebody else to become the prime minister.

Will anything of that sort happen?
She seems to be very hesitant about entering direct politics.

Do you think Indians will listen to and worship only someone from the Nehru family?
 Indians have been worshipping a Laloo Prasad Yadav, a Karunanidhi, an N T Rama Rao, an MGR, a Charan Singh, a Jayalalitha and a Devi Lal. Indira Gandhi was never worshipped like that. Why do you say that they always worship a Nehru or a Gandhi? An Andhra Pradesh was able to vote against Mrs Gandhi and Rajiv Gandhi. A West Bengal has been consistently voting against them. A Kerala has been doing it now and then. So, how do you say that Indians worship only that family?
The fact is that because of the Nehru legacy, because of the fact that we have not had a taller leader after him who could outshine him in his appeal to the people, there is a certain attachment to the family. But I don't say that Indians would not accept a leader who is not from the Nehru family. I don't accept the theory.

Do you agree with the view that a country called India was born only because of the British, and if were not for them we would have remained as small princely states?
Yes, it would have been true administratively and politically. But culturally we were one nation even before the British came here. The Mahabharata speaks of the participation of the Chola and the Pandya kings, and there is a Chera king who is reputed to have fed both the armies (Pandava and Kaurava armies). So, I don't think it was an act of kindness on the part of the British to have brought us together. We were one nation, but not administratively.

We talk in different languages.
Yes, we speak different languages, but we celebrate the same festivals. We speak different languages, but we utter the same prayers. We speak different languages, but have the same values.

We have problems in many parts of India -- the North-East, Punjab, Kashmir. People are agitating for a separate Gorkhaland, Uttarakhand, Vidarbha, etc. In spite of all this, do you think India will remain together?
India will remain one only if national leadership of substance emerges. That is what is wanting. We don't have a real national leadership. There must be individuals in every party who would appeal to all parts of the country. We now have only regional leaders.
A Karunanidhi will appeal to the Tamilians. A Chandrababu Naidu or Lakshmi Sivaparvati may appeal to the Telugus. A Bangarappa, to the Karnataka people. A Deve Gowda still is interested only in Karnataka. Laloo Prasad's territory is limited to Bihar. There is no national leadership. A Kamaraj, though he couldn't speak Hindi or was not fluent in English, could vibe well with people of all states. A Rajaji could do it from Tamil Nadu.

Why is it that today's leaders restrict themselves to a particular region?
It is the weakness of the leader of today that is posing the danger because he cannot operate in a wider field as he knows he is not equipped for that. Because of his incapacity, he wants to wield power in a small territory and make that as sovereign as possible. That is why people demand separate states.
A Karunanidhi cannot appeal all over India, so he wants a separate Tamil Nadu, if possible. He won't air it now but he would love (to do) it. Then he would be the monarch of all that he surveyed.

Does that mean we don't have many leaders who have vision and a national outlook?
Yes, it is a fact, but it is happening all over the country. Only during big crises does leadership of vision emerge. Has France got a de Gaulle now? Can even Mitterand be compared with de Gaulle? Can Clinton be compared with Roosevelt? Can Major be compared with Churchill?
In every country, it is only during huge, big crises that real leadership emerges. Then people forget all other issues, all other ideological differences and look towards the personality, to the strength and moral calibre of one man and place faith in him totally.
Does that mean we are doomed to have leaders of this stature for a long time to come?
Yes, yes, for a long time. Till a crisis strikes us. So, pray for a crisis! We can take solace in the fact that other countries are also facing a similar dearth of leadership. You see when the power goes off in your house, you are upset, but when you look through the window and see that your neighbour also does not have power, you are satisfied. Like that, let's be happy in the fact that others also do not have great leaders.

What, according to you, are the qualities that should be there in a leader -- charisma, honesty or vision?
The ability to command the faith of large numbers of people. Leaders of different styles have functioned. Kamaraj was authoritative, he couldn't tolerate dissent for a long time. Nehru was also, I think, similarly disposed. Still, they were able to carry people with them. That is because people had faith in them. There must be some transparency in the leader.

Do you admire any leader in present day India?
Among the leaders that we have, I have great admiration for Advani and Chandra Shekhar.
Both of them are great patriots and have the interests of the people at heart. They have a very clear perception of the problems we have. Their vision is not confined to any particular region of India.

Even Advani?
Yes, yes. No doubt about it. I have had several discussions with them, I have moved with them. I think, I understand them and my opinion is that these are two leaders among the lot we have now whom one would point out as leaders inspiring some confidence in people.

Do you see them ruling the country?
Advani has chances. But (for) Chandra Shekhar to emerge, the Congress must have vision. The Congress is a party without a leader, and Chandra Shekhar is a leader without a party. They can complement each other. If the Congress has vision, it should invite Chandra Shekhar. He is capable of rejuvenating the Congress.

Earlier, we had charismatic leaders like Gandhi, Nehru, Patel, Indira Gandhi and even Rajiv Gandhi. Why is it that we do not have a charismatic leader now?
I don't think charisma could be easily defined. I don't think any nation can hope to have charismatic leadership all the time. As I said, it is only during crises that people start placing immense faith in a leader, and only then does he become charismatic.
When people start becoming questioning, it is rather difficult for a leader to enjoy charisma. When people start questioning, he stops so big. It is happening the world over. People have become more aware, and there is no implicit acceptance of leadership.

Is it because they don't have any faith in their leaders?
It is because they have more information. During the times of the kings, people had no information. Now we are aware of our rights, and we think it is dangerous to allow the leadership to have unquestioned authority. That is our general attitude. This is not the climate in which charismatic leadership can emerge.


You named Advani and Chandra Shekhar as two leaders who have vision. Does that mean, in a situation where the BJP did not come to power, and Chandra Shekhar is not invited by the Congress, we will only have leaders who cannot think beyond their territory?
We were talking about leaders who are possible candidates for the prime ministership. After all, he is only the head of an executive.
But we look at him as the leader of the nation. He keeps India one.
No prime minister all by himself can hold India together, however powerful he may be. It is the minds of the people which keeps India together. If tomorrow Karunanidhi, in spite of all his popularity, seriously advocates separatism, people will reject him.
The Dravidian movement started some thirty years ago, but they have not been able to sell the idea of division of the country to the people of Tamil Nadu. What does it show? People want this country to remain together.
Tamil Nadu is considered to be a marginal problem state in this matter. Not like Punjab or Kashmir but people still think this state has to be watched. But the people of this state have refused to buy that idea from the DMK, which they vote to power. I tell you, they (the Dravidian parties) have been in power all the time, still they have been able to sell the idea because the people are not for it. That is what ensures the integrity of the country, not the leadership at the Centre.
Recently at a meeting an American asked me, 'After all, Russia has split into several countries. It has happened in Yugoslavia. Why not in India?' he said, 'even a husband and wife have got a right to separate.' I said it will not happen in India because here in India the states are brothers and there is no divorce between brothers. The relationship is not an artificially created one, like that of a husband and a wife. It is a creation of nature like between brothers. We are bound to be together.

There is much talk about autonomy for Kashmir these days. If it happens, what would be the repercussions for the other parts of the country?
I am against it. I am supposed to be highly reactionary in my thinking on certain matters. Kashmir is one example of that. If there is a demand for separatism in Kashmir, it has to be put down mercilessly, by use of force. As far as more autonomy is concerned, if Kashmir is granted that, then the other states also will start claiming it. Some of the North Eastern states already claim that. And it may spread to states like Tamil Nadu also. Not because the people want it, but because the political leadership demands it.
What will happen if regional leaders start demanding autonomy for their provinces?
I think the BJP will gain ground, if that happens. They will be the beneficiary ultimately, as they would emerge as the uncompromising champions of national integrity in such a situation.
The way things are going, do you think we will have a hung Parliament in the future too?
I think it is going to be the case for some more time. The Congress must get united. The Janata Dal must evaporate because it is a political anomaly and anachronism. It has no business to exist. They can merge with the Congress. The Congress and BJP must be the two parties contending for power. If that comes about, we can avoid a hung Parliament. I don't see it happening in the next five years or so. So, the next election also may produce a hung Parliament.
How do you assess the United Front government?
The prime minister's main job seems to be go, meet and placate all and sundry so that his chair is intact. As far as the United Front is concerned, they don't agree with each other on many issues. Just for the sake of power, they are trying to make certain compromises and carry on.
The one danger inbuilt in the situation is that foreign investors may hesitate because of the uncertainty. It will be in a confused state of affairs for some more time.
Do you think the BJP will be a major force in India?
I think so. I think it is destined to be one of the major political parties. It already is.
But even though the BJP emerged as the single largest party in recent elections, it did not have adequate numbers to rule. Take UP, for instance.
It will take some more time for them to obtain a majority by themselves. Take the Congress, it did not attain a majority even last time. When Narasimha Rao became prime minister, they were a minority government.
Why is it that all the other political parties see the BJP as a threat to the nation? They say the BJP is communal in outlook. At the same time they ally with casteist parties.
The other parties are casteist. As far as communalism is concerned, the BJP is not out to harm the Muslims. In my opinion, that is not the plan or idea of the party at all. The other parties perceive it (the BJP) as a common threat because if the other votes get split, in many northern states and probably in Karnataka, the BJP will be the largest vote getter. Not only the largest single party.
I would personally like the BJP to abandon this temple politics. It is not a very encouraging sight to see sadhus with huge big beards, holding tridents in their hands and asking you to vote for a particular party. It is not canvassing, it is threatening. The BJP should get rid of this association.
It mught have helped them at a particular moment when V P Singh was trying to divide the BJP vote by promoting the Mandal concept. He succeeded to an extent, but it recoiled on him later.
At that particular time, the temple politics might have helped them but it is high time they gave it up. And I think the BJP leadership is aware of it, particularly Advani.
Why are the so-called intellectuals and media anti-BJP?
Everyone is very much concerned about a secular image without understanding the concept of secularism. No editor would like to be called communal. The moment you support the BJP, you are branded communal. Secularism in India is defined as an anti-BJP stance. If you are anti-BJP, you are secular. You may hobnob with the Muslim League, still you are secular because you are opposed to the BJP.
Was V P Singh's Mandal period one of the worst times for India?
V P Singh's period was an aberration. I have always been opposed to that man. So, you are at liberty to consider my views as prejudiced. From the moment he stepped out of the Congress and even before that, I was a critic of V P Singh and his politics. I warned Chandra Shekhar, I warned Hegde, I warned all my friends in the Janata Party. Beware of V P Singh, beware of V P Singh.
But they thought he just wanted the Opposition to come together and replace the Congress at the Centre and that he did not want to become prime minister. But I said that was his game. Becoming prime minister, making others propose him and then accepting the chair with great reluctance.
I was the only journalist who wrote that Devi Lal who betrayed Chandra Shekhar to make V P Singh prime minister would betray V P Singh to make Chandra Shekhar prime minister. It happened ultimately.
V P Singh serving as a minister in the Rajiv Gandhi Cabinet spied on him by employing an outside agency. A Cabinet minister who can do this to his own prime minister must be the worst betrayer imaginable. From the moment he did it I saw the man as dangerous. He was not a votary for reservation for the backward classes before he brought about the revival of the Mandal report.
The Mandal Commission was appointed during the Janata Party period. But the report was filed after the Janata Party government fell. When the BJP started disagreeing with him seriously V P Singh thought that he should contain the BJP by taking away the backward classes from them. That was why he brought about the implementation of the Mandal proposals.
Don't you think he did a lot of damage to India by doing that? These days even in school children talk about forward classes and backward classes.
Definitely. Yes, nowadays, in colleges, schools and everywhere caste is being talked about.
Is it not a dangerous trend?
One should blame V P Singh for this, nobody else. For his own chair, he divided Hindu society irreparably.

What is the biggest threat India faces now? Lack of morality, especially political morality, or the gap between the haves and have nots?
The greatest threat is the lack of attention to the rural areas. More than the gap between the haves and have nots, more than all the other differences, the difference between urban areas and rural areas is getting more and more accentuated. This will result in the migration of rural people to urban areas. This will pose problems to both the rural and urban areas.
Not only that, it will also lead to unrest. Development activities should be concentrated on the rural areas. I wouldn't be sorry if the government holds up for a while the development of urban areas and concentrates on rural areas.
Another (threat) is lack of good education to the deprived classes. Now they are being sent to corporation and panchayat schools. There cannot be worse places for learning. So many undesirable activities take place there. The deprived clases are not going to be benefitted by reservation. If you pamper them with reservation, it will only weaken them further. What should be done is, they must be provided with the best possible education -- the kind of education that is provided to the elite.
You cannot expect them to be good at learning if they are asked to live in the slums. The moment they go back to their homes, they are going to experience things which are totally nonconducive to education, like gambling, petty thieving, rowdism etc. So they must be provided residential schools. This must be done, whatever the financial implications.
Industrial houses will definitely come forward to help. Industrial houses which are willing to participate in this exercise should be given some concessions. If this is done, in 15 years, they will be on an equal footing with the privileged classes. And the necessity for reservations will go.
Why cannot we provide at least one square meal to thousands of people in our country, after 50 years of Independence?
The number one reason is population.
Even though overpopulation is the biggest problem that we have now, why is it that no political party is taking any active interest in it?
Most political parties get their votes from the under privileged. The privileged classes do not go and vote at all. They are so privileged that they couldn't care less about what is happening to the country. The underprivileged are concerned, so they go and vote. And they abhor family planning. How could political parties dare advise them on smaller families?
Were you at any time influenced by Communism?
I have always been against Communism. In fact, one of the first series of articles which I wrote in Tuglaq 26 years back was titled 'Moscow - our capital' taking to task the then Indira Gandhi government for being subservient to Moscow. I have been against Communism because it is against the nature of man. A talented man cannot be asked to be satisfied with what a man totally devoid of talent is able to obtain from life. Communism makes machines of men.
But what about social equality that is advocated by Communism?
There is no equality in nature. You cannot go against it. Have the Communists themselves been able to bring about the kind of equality in society? They have provided themselves and members of the Communist party with all comforts in Russia and in China. How then can you say that they have brought about equaliity?
Capitalism has always been projected as anti-society and anti-poor becasue it widens the gap between members of society.
It is not anti-poor. When capitalism thrives, the poor get to be employed usefully and profitably.
Why are our intellectuals against capitalism?
It is the other way around. Those who are against capitalism are supposed to be intellectuals. Those who advocate capitalism are supposed to be reactionaries and not intellectuals. A reactionary cannot be anything but an intellectual.
Is the path paved by Dr Manmohan Singh through economic liberalisation the right one?
Definitely. It should have been done much earlier. But we must be careful about what areas we let foreign investment in.
Do you think Dr Singh achieved something for the country through his economic policies?
No doubt about it. He is the man who put us on the right track. Of course, international conditions helped him.
There is considerable criticism about the Coke culture and Kentucky Chicken culture invading India.
What is this Coke culture and Pepsi culture? Because a multinational is permitted to open a shop to sell chicken, does that mean it is Kentucky Chicken culture? Then would you call our culture, Idli culture? Do we have Chappati culture? Or do you want Murgi culture?
By labelling something like this, you will not win an argument. If you can have a Limca culture, you can have a Coca-Cola culture. If you can have a Chappati culture, you can have a Kentucky Chicken culture too.
Do you think that whatever Dr Manmohan Singh achieved through his economic policies is lost because of the new government?
I'll tell you one thing. Manmohan Singh had an advantage. No doubt he is a brilliant and honest man. He was not blocked on all sides while he was operating. He had an almost free hand. Whereas Chidambaram has to satisfy the Communists, he has to satisfy the Janata Dal, he has to satisfy the ill informed criticism of V P Singh. So he is pulled on all sides. He is answerable to all and sundry. That is his problem. In spite of it, he is operating.
Does that mean the economy is going to suffer?
It is suffering because of this government. Not because of Chidambaram, but because of this government. In spite of Chidambaram.
When did corruption originate in India?
It was systematised and institutionalised in Tamil Nadu during Karunanidhi's regime, and institutionalised all over the country during Mrs Gandhi's time. But it existed much, much before that. Kautilya's Arthasastra provides punishment for corrupt officials. Not only to corrupt officials, but for judges who accepted bribes. It would not have got mentioned in Arthasastra, if corruption had not existed then.
Is it part of human nature to be corrupt?
Yes, it is so. But a successful society will be able to contain it in such a way that it does not reach dangerous limits as it reached in Tamil Nadu during Jayalalitha's days.
Why is it that we in India have started accepting corruption as a part of our lives?
That is dangerous for society. Mrs Gandhi was right when she said that it is a worldwide phenomenon. But in other countries, corrupt politicians were punished. In India it was not happening. Mrs Gandhi did not mention that crucial difference. But now they are made answerable.
Will it make any difference? Many people feel the politicians will go scot free after all this fuss.
The State is capable of making the prosecution cases so weak that they will be thrown out of courts. Then the courts will have no other alternative but to throw the cases out. What happened to the assault on advocate Vijayan? That could happen to these cases also. The present administration may strike a bargain with them and see that the cases are weak. But it is for the first time that the corrupt politicians are made answerable. So far even that had not happened.
At least now they are interrogated. They are asked to appear in courts. They are asked to face charges. How strong these charges are going to be, how efficient and sincere the prosecution is going to be, remains to be seen.
But the recent trend is to keep people in prison before the trial. That is, they are punished before the trial. Take Chandra Swami. I am no great fan of his, I don't even think he is a godly man. That's a different matter. But he was kept in prison for six months before the trial. He is already punished without a trial. Take Sasikala. I have been criticising her. But that is no reason for me to justify her being in prison for four months without a trial.
We have so many undertrials in prisons in India.
So far I have not followed up on this. I feel sorry for that. These remand prisoners are kept with convicts. Is it right? These people who are yet to face a charge, a trial, yet to be convicted by a court are placed in the same cells with the convicts. There should be a separate arrangement for them. That could even be a multistoreyed apartment complex with all conveniences. It is totally unethical on the part of the State to keep them along with the convicts.

I read this interview some 2 years back..of course remains my fav..What do you think?

Five steps to a revitalized Brand BJP-Chetan Bhagat


From


http://m.timesofindia.com/PDATOI/articleshow/9426567.cms



It is boring to watch anything one-sided — from a wrestling bout to a cricket match. Indian politics is facing a similar situation. The BJP is turning out to be the weakest political opponent we have had in a long time. It is boring to be an observer in Indian politics. Also, it is terrible for the nation to not have a good alternative.

This is despite the Congress doing numerous self-goals in the past two years. Scam after scam, a borderline civil unrest, rampant inflation, a smug and silent leadership and a first family that is either complicit or does not know what is going on — even if the BJP planted insiders in the Congress, they could not have engineered so many debacles.

Still, the BJP could not work the tide in its favor. People are not warming up to it. This despite having earnest BJP spokespersons, who come on TV everyday and tell us the following: Sonia Gandhi is Italian (for the nine millionth time), all Congress decisions are made by madam and everyone in the Congress party has an account in Switzerland.

Yes, there is resentment against the government, but few think that the BJP will be any better. The recent government missteps could have been a lifetime’s opportunity for the BJP — to not only come back to power, but also stay there and expose all corrupt Congress leaders. But it has been a PR disaster, showing that while the BJP is extraordinarily high-pitched with anti-Congress rhetoric, it has no real answers, no convictions, no leadership and, scarily, no grip on the pulse of the people.

The biggest evidence of this came from the Yeddyurappa situation. Many had told them months ago to get rid of him. Well, they kept him there, giving convoluted logic ranging from ‘he is immoral, not corrupt’ to ‘we are less corrupt than the Congress’. If the BJP had preemptively removed him, it would have signaled a resolve to fight corruption. Today, they come across as losers.

The BJP’s failure is also sad because to a certain extent, it represents non-dynasty politics. If they can’t make it work, it means India still is not ready to be weaned off the Gandhi family, and we prefer our kings and princes to a real democracy. Something is clearly wrong. Here are some suggestions the BJP may want to consider as a matter of urgency.

One, stop criticizing the Congress. We are sick of hearing how terrible the Congress is. We know. Instead, talk about what you are offering instead. As a policy, the BJP should not denigrate the other party beyond a point. It is counterproductive. The next time someone tells me Sonia Gandhi is Italian, i am going to throw pizza at his face. Grow up, please.

Two, choose your PM candidate and tell us. Do not make statements like ‘we have many capable PM candidates’. Sorry to burst your bubble, but you do not. Some of your senior leaders neither have the poise nor the aspirational, globalized Indian personality that the youth are seeking in their leader. This generation is used to the current PM, who, for all his flaws, is educated and graceful. Some of the top BJP leaders scream too much. They are crass, regressive and lack modern thought to inspire a young person. They cannot and will not become the PM of this nation. Wake up, face the reality, bring out the other good BJP leaders to the front.

Three, if you claim to represent the Hindu cause, do it with grace. It is true that in the name of secularism, the Hindu voice is often subverted. However, it doesn’t mean we criticize other communities for the same. Some of the most revered Hindu shrines are poorly maintained. Temples at Mathura and Varanasi are filthy and full of touts. The young generation does not want to go there anymore. Why not clean them up? Why not show your love for Hinduism by doing something positive within the community, rather than find flaws in others.

Four, start an operation cleanup. There are a significant number of corrupt politicians in every party, including the BJP. Every year, remove the top-10% most corrupt leaders, and bring in new honest individuals. In ten years, you will have a different, fresh party.

Five, be the torchbearer of the new India— a society where truth, equality and justice have stature above power. Frankly, without these values, a democracy cannot work. We have to carve out new values for the Indian society. Concepts such as equality and justice are alien to most Indians. Who is going to uphold these values and lead us into the future?

If the BJP listens, and acts, they can come back strong. If they don’t, they risk losing something more than an election — they risk losing their relevance. As Yeddy packs up, I hope the BJP will reflect on what could save them from packing up. If they don’t, well, we always have the queen and the prince.

Sunday 31 July 2011

Thank God,I'm not in a socialist country.

I have great trust in the words of Cho,Swapan Das gupta,Tavleen singh
and Kanchan Gupta,though I differ them in some views..When Tavleen
singh says Black money can't be brought back to India,or When Swapan
says Nitish Kumar is the viable option for NDA's PM candidate than
Narendra Modi,I just stare the article for some time..If there is one
view that they agree with each other and myself is 'Socialism is
evil'..I read many views of these authors describing the way how India
was 20 years before and how liberalisation is not responsible for
rampant corruption (Corruption flourishes where there too much of
State control),how Narashimma Rao and our MMS is responsible for
bringing our country in right track..All I feel,Thank God,now we are
not socialist country..and our capital is not Mascow.I know economics
is a very boring subject,I don't have much knowledge about it,yet I
do understand 'WE ARE NOT IN STATE'S CONTROL and can express our
thoughts freely unlike China' Great know!!! I wish to write these
things after I read the article of Swapan Das gupta in his blog to
which I give a link below.

Blog: Usual Suspects
Post: Twenty years on, a forgotten anniversary
Link:
http://www.swapan55.com/2011/07/twenty-years-on-forgotten-anniversary.html
Let me know what you think of it!!!

Friday 29 July 2011

NAC's Bill will kill harmony

SURYA PRAKASH


From:

http://www.dailypioneer.com/355943/NACs-Bill-will-kill-harmony.html


The proposed Communal Violence Bill, which paints Hindus as criminals and minorities as their victims, is downright dangerous.
Determined to promote its minority-appeasement agenda, the United Progressive Alliance regime is readying itself to introduce an obnoxious Bill that could disturb communal harmony, wreck the federal features of the Constitution and give the Union Government a fresh set of excuses to interfere in the governance of States.

The aim of this Bill — called the Prevention of Communal and Targetted Violence (Access to Justice and Reparations) Bill — is ostensibly to curb communal violence and hatred, but it rests on the flawed premise that in all situations the religious majority perpetrates violence and members of the religious minority are the victims. Therefore, ab initio it treats the Hindus, who constitute the majority in 28 of the 35 States and Union Territories, as the offenders and Muslims, Christians and other religious minorities as the victims of communal hatred and violence. The draft of this abominable law has come from the National Advisory Council, which has among its members some pseudo-secularists, Hindu-bashers and Nehru-Gandhi camp followers, all of whom have been hand-picked by its chairperson, Ms Sonia Gandhi.

The Bill describes “Communal and Targetted Violence” in Section 3 ( c ) as “any act or series of acts … knowingly directed against any person by virtue of his or her membership of any group”. The biggest mischief is in the definition of the word “group” that occurs in Section 3(e). It says a “group” means “a religious or linguistic minority, in any State in the Union of India, or Scheduled Castes and Scheduled Tribes…”. This means that Hindus, who today constitute the majority in most States and Union Territories, will not constitute a “group” under this law and, therefore, will not be able to invoke its provisions, even if they are victims of Muslim or Christian communalism, hatred or violence.

In other words, if this law had been in force in 2002, the relatives of the 59 Hindus who were burnt to death by a Muslim mob at Godhra Station in Gujarat would not have had the right to lodge an FIR under this law because Hindus constitute a majority in that State, but the Muslims would have used its provisions to prosecute the perpetrators of the post-Godhra violence. If enacted, this Bill will amount to treating Hindu victims of communal violence as second class citizens and would approximate to the kind of anti-Hindu laws that prevail in the Islamic Republic of Pakistan.

The Bill describes a “victim” as a member of a religious minority who has suffered “physical, mental, psychological or monetary harm or harm to his or her property as a result of the commission of any offence under this Act, and includes his or her relatives, legal guardian and legal heirs, wherever appropriate”. Going by this description, a Muslim or Christian in most parts of India who is aggrieved with a Hindu neighbour over some issue can turn around and accuse him or her of causing “psychological harm”. Further, if the “victim” is not inclined to deploy this mischievous provision, the Bill allows his or her relatives to do so.

Hindu-bashing appears to be the primary aim of this exercise. The Bill says once enacted the law will extend to the whole of India. However, when it comes to the only Muslim-majority State in the Indian Union — Jammu & Kashmir — it says that “the Central Government may, with the consent of the State of Jammu & Kashmir, extend the Act to that State”. One must see what other caveats will be put in place in respect of the only Muslim-majority Union Territory — Lakshadweep — where Hindus constitute just 3.7 per cent of the population.

However, though Hindus will bear the brunt of this Bill’s obnoxious provisions, Muslims, Christians and Sikhs could also find themselves in trouble because the State is the unit to determine the issue of majority-minority. As per the religion data in the 2001 Census, Sikhs constitute 59.9 per cent of the population in Punjab, whereas the Hindu population in that State is 36.9 per cent. If this law comes into force, the Sikhs (constituting the majority) will face the music if Hindus begin accusing them of promoting communal hatred and anti-secular policies. Similarly, Christians, who have an overwhelming majority in three States — Nagaland ( 90 per cent ), Mizoram ( 87 per cent) and Meghalaya (70.3 per cent ) — will find themselves in deep trouble if the Hindu minority in these States begins to leverage this law and lodge complaints against the religious majority.

Therefore, citizens who are Muslims, Christians or Sikhs should not be taken in by the claims of the Congress that this Bill will strengthen secularism. Because this law does not treat all perpetrators of communal violence and hatred equally, these citizens will face the heat in all States where they are in a majority. Also, the demographic reality in some States will place the Hindus at a disadvantage. For example, there are States like Manipur (46 per cent Hindu) and Arunachal Pradesh (34.6 per cent Hindu) where no religious group has a clear majority. So, who is the “culprit” and who is the “victim” in these States?

Further, if you exclude the Scheduled Castes and Scheduled Tribes from the Hindu population, what will be the percentage of Hindus in these States? Kerala, with 56.2 per cent Hindus, is also a case in point. If you exclude Scheduled Castes and Scheduled Tribes (22 per cent approximately), what is the percentage of the Hindu “majority” in that State? Can this so-called “majority” be seen as the oppressor of the Muslim “minority” (24.7 per cent) or the Christian “minority” (19 per cent)? The Bill also tends to intimidate the bureaucracy and the police in the States. These provisions, which are repugnant to the federal features of our Constitution, will have to be discussed separately.

Finally, far from being a “Prevention of Communal and Targetted Violence Bill”, this is a “communal” and “targetted” Bill because it empowers only religious minorities and targets not all communalists but only the religious majority. Should Ms Gandhi and her cohorts have their way, the country’s unity and integrity will be in peril. Instead of promoting communal harmony, this law will promote communal strife. Such a Bill could only have come out of the Devil’s workshop! It could not have been drafted by persons who care for India’s unity and integrity. Where has the original draft come from? We must investigate.

Monday 25 July 2011

Fai's Indians not my Indians - Swapan Das Gupta

From



As the London correspondent of an Indian newspaper in the mid-1990s, I went for a meeting on Jammu & Kashmir in one of the committee rooms of the Palace of Westminster. There was nothing spectacularly important about the meeting and my only reason for going was that an Indian diplomat pressed me to attend. Those were the days when Jammu & Kashmir was on the boil and Western Governments were inclined to be quietly sympathetic to the separatists.

The meeting would have been unmemorable had it not been for a group of about 10 so-called Kashmiri activists who started shouting slogans and forced the security staff to intervene and clear the whole room. The Indian diplomat was understandably dejected and angry but helpless. It had taken just 10 determined and rowdy activists to win a minor victory for Pakistan.

I was reminded of the incident last year when, on a visit to London, I observed a group of some 50 noisy demonstrators picketing the Indian High Commission in Aldwych. Later that day I asked an Indian diplomat who was knowledgeable about such things what all the fuss was about. Surely India-Pakistan diplomacy had gone beyond these silly bouts of slogan-shouting in London?

The diplomat’s answer was cynically revealing. “It’s a mug’s game,” he replied. The Pakistan mission, he indicated, was under a compulsion to keep its local supporters happy. As a matter of routine, a busload or so of protesters were brought in to shout slogans for a few hours. When the show was over, these guys retired to a side street a few blocks away where a Pakistani handler would dole out a small fee and a carton of cigarettes to each protester. “It’s completely purposeless but a part of the Pakistani drill,” my diplomat friend assured me.

I guess Ghulam Nabi Fai, the director of the Kashmiri American Council, who finds himself in trouble with the FBI for violating the provisions of the US Foreign Agents Registration Act, was also part of the ‘drill’ in Washington, DC. The US Justice Department has claimed that Fai’s organisation, which also has branches in London and Brussels, received nearly $4 million from the Pakistan Government since the mid-1990s. It is also alleged that Fai operated on the instructions of Islamabad for the past 20 years and interacted with his intelligence ‘handlers’ more than 4,000 times since June 2008. The allegations would suggest that Fai was a field operative for the notorious ISI.

Fai’s activities were a little more subtle than the hired rabble in London that mouthed anti-India profanities for the sake of a carton of cigarettes. He organised seminars and conferences and lobbied law-makers to influence US policy on Kashmir — a legitimate activity if you consider that his primary allegiance was to Pakistan.

As part of his promotion of Pakistani interests, Fai assiduously courted those Indians in India who would help serve his interests. He made it a point to invite select Indians to his annual conferences in Washington — the business class tickets and generous hospitality being sweeteners. Naturally, his interest was focussed on those Indians whose views converged with the interests of Pakistan. He wasn’t bothered with Indians who felt that Jammu & Kashmir was an integral part of the Indian Union, even if some of them were unhappy with New Delhi’s handling of the civil unrest in the State. He was interested in a particular type of Indians — those who were critical of the Indian state but, at the same time, were also well-connected figures in the larger Indian Establishment. The so-called ‘human rights activists’ and ‘independent’ journalists were high on Fai’s list of priorities.

This is not to suggest that every Indian who disagreed with the official position on Jammu & Kashmir did so with a view to making Islamabad happy. That is clearly not the case. However, the contrarian would have to be a prize ass or wilfully obtuse to not realise that Pakistan would gleefully lap up their dissent for its own narrow advantage.

The issue, therefore, is not whether a Justice Rajinder Sachar or an editor of a mainstream publication held certain contrarian views that democratic India allows them the right to do. The issue is whether or not they were aware of Fai’s ability to use those views to promote the interests of Pakistan in a third country. All the evidence suggests that those Indians who travelled to the US to participate in Fai-organised programmes did so with the full awareness of the larger agenda of the Kashmiri American Council. The greed of a junket proved so overwhelming that they were willing to aid the interests of an enemy nation — and let’s have no doubt that Pakistan is an enemy nation with which India has been in a state of undeclared war.

There is a difference between a junket and an ISI-sponsored junket. Those who can’t appreciate the difference don’t deserve to grace public life in India.

The legitimacy Fai’s Indians gave to Pakistan’s war of a thousand cuts resulted in more than diplomatic embarrassment to India. It helped prolong a conflict and has resulted in the spilling of innocent blood.

To condone the transgressions of Fai’s Indians as simple naiveté or a colossal misjudgement is to be excessively indulgent. To not bat for India isn’t an offence; to play for Pakistan is an act of betrayal.

Sunday 24 July 2011

Seema Goswami: Tweet your children well...Sometimes Twitter res...

Seema Goswami: Tweet your children well...

Sometimes Twitter res...
: "Tweet your children well... Sometimes Twitter resembles nothing more than a schoolyard: bullies, cool kids, class monitors, et al Growin..."

Tuesday 21 June 2011

The Other Side...

I was not active in facebook and blogger for a month...in last two months,the word 'Lok pal bill' must be the most searched one..But as usual I have different views on it..I believe we have enough laws to curb corruption but not enough honest people to implement it...for example,do any of us know the man who was the Election Commissioner before T.N.Sheshan?why?Gopal swamy was famous,but Navin Chawla was infamous..Why?the laws and powers of Election Commission are the same..but according to the people who implement it,the impact is different.the same case with the CVC...what will happen if the head of the Lokpal panel is corrupt and biased?I appreciate the people's anger against corruption..but I think,the shows are limited with internet,English news channels and metro cities...Lokpal bill is not a short cut way to eradicate corruption...how many youth who liked the page "India Against Corruption",actually go and vote on election date?even after the worst Mumbai terror attacks in 2008,the voter percentage in 2009 is 40%..is lighting candles in solidarity with Anna Hazare mean participation in democracy? We need to change by Vote...dharnas and candle marches are not the way...if I share these views immediately,the backlash would be severe,but now I think people will think....I am not alone in these these views,I have Cho S.Ramaswamy,Tavleen Singh and Ashok Malik on my side..The most terrible thing: Anna was happy in getting support from Sonia Gandhi,but criticized Narendra Modi.. Why not include Karunanithi and Raja to this movement? Here are some articles that,I find to be the other side of this movement........PLEASE READ WITH OPEN MIND...










Thursday 19 May 2011

Election results of Tamilnadu-2011

These are the views of my fav blogger Jayasree Saranathan in the blog "Non random thoughts".I didn't write my own article on the results of 2011 assembly elections in Tamilnadu,because I agree with all the views in this article...
 From
The verdict in Tamilnadu is anything but quite satisfactory for the majority number of voters spread across the state. I for one was happy on another count also - that my astrological prediction on Karunanidhi's fall did materialise. This is perhaps one prediction that I was anxious that it must materialise, mainly because the fall of MK means a lot from many angles.


First of all it reaffirmed the age old dictum that Dharma will assert itself later than never. It also showed that our people are not so mean as to be lured to vote for cash.  "சோற்றாலடித்த பிண்டம்" is MK's popular dialogue whenever people had voted him out. Now people have shown that they are not "நோட்டால் அடித்த பிண்டம்" by defying the nasty bribe culture of MK and his party.
Every news channel is showing some discussion on what had gone wrong with the DMK and the pollsters. What they have missed is why the voters did not reveal their mind in the exit poll. Headlines Today telecast their Exit poll on 28th April itself violating the rule of the EC and declared that the dalits had voted for the DMK combine. That was the clue. That they didn't vote en masse for the DMK means that they feared for their life if they revealed the truth.


The fear factor and insecurity was there in different sections of the people for different reasons. The reprisal by the local DMK thugs is a very real factor that affected common man on the road – whatever be his job. From a local flower vendor who earns a few hundred rupees to an affluent trader in a city, there had been an element of intimidation felt by the people. Everyone was suffocating for some reason by the high handedness of the DMK men. I think probably the only job these thugs did not touch was garbage clearing! Otherwise the DMK men were omnipresent in every field and in every nook and corner of the State.


What the DMK had been gloating over as 'organizational strength' is in fact a well knit mafia of DMK thugs everywhere in the State. Those sitting in the comforts of home and office may not be aware of it. But the vast majority of common man has had some experience with the local DMK thugs.  The people who had been given cash for votes know very well that they would be 'punished' by the DMK thugs if they revealed to whom they voted. The dalits had been the most exploited ones by MK yet they have learnt better survival instincts. The way they have fooled the pollsters is really ingenious. I salute them for resisting the temptation and also for playing cool and clever. Atleast from now onwards let no one take them for granted, let no one exploit them by whatever means.


Coming to the reason for the state-wide mood against the DMK, though there are several factors, the foremost factor in my opinion is that the people had been irked by the way the dignity and name of Tamils was tarnished by A.Raja, MK and his men at the national level, The people of Tamilnadu do not approve of the ways of DMK that looted nation's money. They also saw for sure that the Congress would not take action seriously against the DMK.  It was left to the voter to give the verdict on the national shame that the DMK heaped on Tamils as such. And this is the punishment they had given to the DMK.


At the end of the day, I am filled with pride about my fellow Tamils and the power of democracy. Our thanks go to the Election Commission for the way they induced confidence in the voters to vote according to their conscience, Mr J. Gopi Krishnan who exposed the 2G scam, Dr Swamy who took it to the courts and Ms Jayalalithaa who chipped in at the right time paving way for the removal for A.Raja from the Ministry.


We were waiting for this momentous day today which Cho Ramaswamy expected with a final dialogue of 'AAAA.. Raajaaaa' by Karunanidhi.


There is a slight change in that.


Karuna will be wailing aaaa.. Raajaaththiiii as Kanimozhi is going to be the first among others to face the axe for his misdeeds.

Wednesday 4 May 2011

God and I

by Cho.S.Ramaswamy

From

http://jayasreesaranathan.blogspot.com/2008/06/god-and-i-cho-ramaswamy-from-dc.html

Here is the view of my favorite Cho sir's views on God...


By Cho Ramaswamy


I am more God-fearing than God-loving. It is my family background which helps me in striving to become a real devotee. And I have found by experience that prayer helps us achieve peace of mind.


I have great respect for people who have unshakeable faith in God, to whatever religion they may belong. This faith definitely elevates man to a better plane of living. It is faith in God which makes us honest and humble. There are people who have realized God.


I do not think I would ever reach that state. But I am sure that all the time I am travelling on that path. And that has led me to respect the great wisdom that has been handed down to us in the Upanishads and the Puranas.


I do not agree with the contention that God is an invention of man. Whatever man invents can only be ephemeral; it will have no permanence. And that itself is enough proof that God or faith in Him are not the formulations of any one man or society.


I have gone to many temples but I am not a frequent visitor either. But I am particular in observing the ceremonies that have been prescribed, especially the shrardham (annual obsequies for the departed relatives). Over the years, my understanding of the philosophy of faith has improved because of blessed association with saintly men and also my efforts to understand scriptures better while writing my treatise on the Ramayan, Mahabharat and at present on the boundless ocean called Hinduism. So it gladdens me even more when my readers respond with their appreciation about my commentaries, which also proves that even amidst this craze for materialism ordinary people place such a premium on faith and God. In my opinion, a man without faith in God is an orphan child.


The writer is a commentator based in Chennai
and the editor of Tughlaq magazine

Sunday 1 May 2011

Take a lesson on Indian brand of Secularism!


 



From


The Secular Class

by

Dr. Jagdish Tummala


[ As I sit in my home in Detroit, Michigan, watching all the drama that is unfolding in the General Elections of 2009, I wonder how far the truth can be stretched. I am quite disillusioned by the definition of secularism being proscribed and prescribed to the Indian public. I was wondering what a lesson in secularism would be like if there was one; so, I thought of this fantasy classroom where secularism is being taught by a Mr. Secular Indian to his Gullible disciples who are pursuing a political career as a secular politician . Now tighten your seat belts and start thinking. Think what your definition of secularism is? ]

 

Mr. Secular Indian: I welcome you disciples to your first day in class. I know you people are obsessed with the idea of secularism, but I will help you build on this idea today which will benefit you tremendously in your political careers; so, let us start by taking some questions.

A Gullible disciple: I am confused about the idea of secularism. I feel I am a secular person, but when I see some of our English channels and listen to our politicians, I feel I am not - How do I get over this dilemma ?

Mr. Secular Indian: What makes you feel as though you are not secular ?

A Gullible disciple: I find myself agreeing to some of the views of BJP, especially on terror, international policies and common civil code etc. But the very next moment, when the panelists on these shows call it a farce and communal, I feel I am communal too.

Mr. Secular Indian: First things first. You cannot be called secular, If you agree with the BJP. You have to be a staunch opponent of BJP policies irrespective of whether you feel they are right or wrong. Be careful, you will be tagged as a communal instantaneously if you agree with them. It would not matter what you think about the upliftment of minorities.

A gullible disciple: Some politicians are even called communal if they go to a temple or wear saffron clothes, what do you think of that?

Mr. secular Indian: Well, you cannot wear any identity that could relate you to a majority community. You can go to the temple every now and then but make sure nobody is watching you. This might come to haunt you later in your political career. At the same time make sure you make frequent visits to churches and mosques and also meet some religious leaders, but this time makes sure you do it in front of the full glare of the media.

Meanwhile a Muslim gullible disciple jumps in and asks:

A gullible Muslim disciple: I go to mosques every Friday.
Would I have to be careful too ? Also would I have to meet some swamijis in front of the media?

Mr. secular Indian: No, this does not apply to you as you belong to a minority community. In fact, if someone questions you about any aspect of your faith, just call for protection of your rights and your secular friends will take care of the rest. Talking about your meeting swamis, this could severely dent your chances of being a secular politician and your credentials might get questioned, even if you have to do that, do it behind the cameras.

A gullible Muslim disciple: I find myself agreeing with the BJP sometimes, especially about the introduction of a common civil code. I feel a different civil code for the Muslims is only alienating them and I do not agree with some of it's clauses. How do I express this view?

Mr. Secular Indian: Again, the golden rule is, you cannot agree with the BJP at any cost. Even if the BJP is trying to do some good for the minorities, you will need to portray the evil in it. These are the times when your secular credentials will be tested. Remember, you being a Muslim and finding any of BJP's comment acceptable, can spell doom to your political career. Common civil code might be necessary for the upliftment of the Muslims, but it is not acceptable to the Muslim masses. You can only take popular decisions in politics irrespective of the consequences.

A gullible disciple: I believe we would need to work hard for the upliftment of the minority masses to be called a secular.

Mr. secular Indian: Not necessarily, as long as you are anti-BJP and are making speeches condemning Hindutva, you need not do anything, just tell the minorities that you will protect them from the Hindutva forces and hope they might vote for you. At the same time, it can be dangerous if you try to bring a lot of development in the minority dominated areas as this would mean land occupations for roads, building, and schools instead of madrases etc.. It might be popular among few, but the masses would not like it. Always stay away from such controversies in the minority dominated areas. Moreover, educating them might harm you in the long run, as you might not be able to use them as vote banks.


A gullible disciple: What are the advantages of being a secular politician?

Mr. secular Indian: Numerous! Firstly, it negates several ills. You can be a gangster, a rapist or a murderer and you can still be called a good politician with an honest ideology if you are secular. You will be acceptable to all the secular parties and will never be treated as an untouchable in politics. Moreover, if you have any criminal cases or CBI cases pending against you, just lend support to a secular party at the centre and be rest assured that all the CBI cases against you will be withdrawn. Another advantage is you can win elections without doing any public service. Look at all the states which are dominated by these secular parties. They do not have to do any public work or develop anything. These states continue to lag behind in all human development indices. They know that as long as they are secular, their chances of remaining in power are high.

A gullible disciple: How do I tackle riots which are so rampant in our society?

Mr. secular Indian: Wait until the riots have subsided, you need not mobilise any forces to tackle these riots. But make sure you put the entire blame on the hindutva forces for the riots. Also portray the BJP as an accomplice and be very vocal about it in the media. This will exonerate you from being complacent during the riots. Look at the Mumbai riots and Babri demolition for example. A secular government was at the centre on both these occasions. They even agreed to these events tacitly, if not directly involved and let nature take its own course. But they make sure even to this day that they blame the BJP for anything and everything that happened. I am sure they could have done something about it, but they opted not to. Instead, they used it to their advantage and portrayed the BJP as the only evil. This is a great example of how you can maintain your secular credentials by just blaming the BJP, even though you were involved yourself.

A gullible disciple: Can you tackle Jihadi terrorism and maintain your secular credentials?

Mr. secular Indian: You have to be very careful when talking about tackling Jihadi terrorism. This is a condition you should be able to mend to your advantage. You should oppose every law that asks for a strong action against Jihadis. This will win you a lot of secular votes. In fact, if anybody tries to condemn Jihadis, reply to them by talking about Hindutva terrorism and always portray Hindutva terrorism to be a greater threat than the Jihadis. Also, try to magnify every violent incident associated with the Hindutva forces and make them look bigger and more threatening than the Jihadis. You will be surprised to know how many hearts you will win.

A gullible disciple: Muslims are equally affected by Jihadi terrorism. What if they do not agree to our idea of being soft on terror?

Mr. secular Indian: You have to create a fear psychosis among the Muslims and tell them that the fight against Jihadis is actually a fight against Islam. Tell them all the stories about how young Muslims are being tortured in the name of this fight against the Jihadis and that this fight would only create more terrorists.

A gullible disciple: What if the majority community gets angry with us for being soft on terrorism?

Mr. secular Indian: You have to make sure that the majority community is not majority anymore by dividing them into multiple factions in the name of caste or regions or languages and so on. Then select some large but disenchanted groups among them and promise them greater opportunity in every field. Now you will be left with a select few smaller groups which will question you. This is where you have to work like a salesman and try to sell your idea of secularism. If they still question you, threaten them with thoughts that they might be tagged communal if they support the same ideas as those being supported by the BJP. This works wonderfully and helps people soften their stance on terrorism.

A gullible disciple: How can we deal with the symbols of worship and religion and still be secular?

Mr secular Indian: You do not have to worry about the symbols of a majority religion like Ram Sethu etc., but make sure you divide the majority community so much that they start believing that the artificial lines created by you are more important than their religious identity. If they still persist on retaining their identity, then tell them that they could be identified with the communal forces. This helps even hardliners change their stance. Then you can even talk about destroying those symbols to appease the secular forces. At the same time make sure you never do anything to dilute the sentiments of a minority community. Remember, this sentiment is your bread and butter. Your entire survival depends on the minorities retaining their religious identity.

A gullible disciple: How can we tackle the media?

Mr. secular Indian: The media will give you a red carpet welcome. Remember, Indian media is the mouth piece of secular forces. They have been either created by the secular forces or been made to buy our idea of secularism. They cannot exist in this country if they differ from our viewpoint. The fear psychosis we have created helps us to make the media dance to our tunes. When in any TV debates, you can score a lot of points by making anti BJP rhetorics. If you find yourself in any trouble, just raise the issue of Gujarat riots and portray Narendra Modi as a devil. You are sure to come out of any troubled situation.

A gullible disciple: If you are tagged as a communal, is there anything we can do to get back to the secular brigade?

Mr. secular Indian: This is very simple. It is like conversion from one religion to the other. The easier we make it, the more it boosts our strength. Even if you are in the communal alliance for sometime for your own political advantage, you can dump these communal forces whenever you feel they are redundant and join the secular brigade. Remember Naveen Patnaik. He was tagged communal and his party was called a principal architect of the Kandhmal violence by the Indian media and the secular forces alike. Though as soon as he dumped the BJP on the question of 'winnability', he became the poster boy for secularism and everything that happened in Kandhmal was portrayed as a BJP conspiracy. We made everyone believe that Naveen Patnaik was just having a difficult time dealing with them. Also remember Kalyan Singh, the principle architect of Babri demolition is now trying to jump into the secular bandwagon and the secular forces are trying every bit to find him a place in their bandwagon. You can perpetrate the most heinous communal crime, but you can be secular any time you renegade the BJP. Remember, BJP hatred is the core quality required to become secular and other factors do not matter as much.

I will stop here and hope all of you had a very good understanding of secularism. Now work hard on these principles and you will climb to great heights in your political career. We will discuss some other issues in the next class.